Showing posts with label Matt Damon. Show all posts
Showing posts with label Matt Damon. Show all posts

Friday, January 4

Promised Land (Gus Van Sant, 2012)

All I gotta say is, when I get around to Elephant this year, it better undo a lot of the damage of Van Sant's last decade. I still haven't seen his largely ignored 2011 effort Restless, but it cannot possibly be worse than Promised Land, a smug liberal tract about going green financed in part by oil. For a brief time, it almost works, setting up the arrogant, manipulative natural gas company rep with an equally officious and pushy environmentalist, until a twist derails its vague hints of intelligence to set up a truly embarrassing, back-patting speech that may be the worst monologue of last year. Heinous.

My full review is up now at Movie Mezzanine.

Thursday, July 26

Ocean's Twelve (Steven Soderbergh, 2004)

Ocean's Twelve is one of my favorite Steven Soderbergh films and the best reflexive takedown of the sequel ever made. It jovially begins as a shameless retread of Ocean's Eleven before spiraling out of control by exaggerating every aspect that made that film a success until the result is a bewildering mess and a giddy commentary on the lazy self-satisfaction of most sequels. Somehow, the in-joke-heavy, pally nature of the acting among Hollywood's A-list does not lapse into pure smugness, perhaps because as much fun as the film has in deconstructing overdone studio mechanics, it also invites the audience to have fun with the cast, provided the viewer can let go of the desire for any kind of fulfillment from the plot. Ocean's Eleven sublimated all of Soderbergh's aesthetic tics into an unexpected crowd pleaser; its first sequel let all the new fans know what they were in for.

My full review is up at Spectrum Culture.

Saturday, September 10

Contagion (Steven Soderbergh, 2011)

For about 45-50 minutes, Contagion had me ready to run home, duct-tape the seals of my house and never come into contact with a human being again. Steven Soderbergh's detached, "so this is how the world ends" direction and and crisp, clinical cinematography effectively built fear through a steady profession of paranoia escalating from backdoor, classified whispers over vague data to full-on societal panic. Soderbergh's classical style makes even his transcontinental montage intelligible, and his experiments with asynchronous sound and image separates the aesthetic from the action even more, giving it a paradoxically compelling flatness that reminded me of the purportedly meek delivery Jonathan Edwards gave to the fiery words of his "Sinners in the Hands of an Angry God," a mild intellectual remove that only makes the impact that much more powerful.

Then, cracks started to form. Contagion boasts the largest, most geographically disconnected cast of any of his films since Traffic, a film that shares more than a few stylistic and structural traits with Contagion and even seems the thematic inverse of this movie. But like Traffic, Contagion spreads itself too thin, across too many people and too many locations without being reliant upon any of them. The emotional distance of such incessant cross-cutting gives way to a belated, almost arbitrary stab at sentimentality that burdens Soderbergh's film with calculated schmaltz that clashes garishly with the studious, medical examiner feel of the rest of the movie. Funnily enough, this is the rare film that actually suffers for its attempts at humanity.


Much more gripping is the methodical progression of the disease from the first seconds. Soderbergh does not even get past the opening black screen before the film without inserting the ragged cough of Beth Emhoff (Gwyneth Paltrow). When the image starts, we see Paltrow looking like hell, a decidedly unglamorous view of an A-lister that kicks off the eerie feel of the impersonality of a disease spread. Anyone susceptible, regardless of notoriety, can get sick, and this new strain works with horrific speed. In only a few minutes of screen time, not only is Beth dead but her young son, leaving her apparently immune husband, Mitch (Matt Damon), bewildered, quarantined for testing and inconsequential to the rapid spread of the virus as it hops continents in the span of hours.

Paltrow and Damon are merely the tip of the iceberg for Contagion's loaded all-star cast. Marion Cotillard, Laurence Fishburne, Kate Winslet, Bryan Cranston, Elliott Gould, John Hawkes and more fill the screen in various roles as members of the World Health Organization and the Centers for Disease Control monitor the outbreak and head out into the field to study and contain the outbreaks. Where did Soderbergh hold auditions, Spago? That so many would line up for a film that is truly about an invisible presence, making them secondary forces and pawns for the true "protagonist," is a testament to Soderbergh's drawing power, and for a time he keeps us guessing as to who will survive.

Soderbergh gave the Red digital camera a major demonstration in the form of his two-part Che, and he further demonstrates its range and clarity here. Che was a film of natural colors used to thematic effect, the bright sunlight of The Argentine and the overcast, muted tones of Guerrilla communicating the shifting dynamic of the separate revolutionary campaigns. Here, Soderbergh crafts a half-sick, half-sterile aesthetic of grimy artificial light captured in unflattering realism, clarifying every pore, every clammy hand and spittle flecked mouth until the extreme close-ups of human contact and pulled back shots of the isolation of the survivors ensures we feel equally uncomfortable in crowded areas of potential hosts and alone as society crumbles. Woozy camera movement and quick cuts to hands grasping bus poles or passing around food make the implications even more nauseating, while the icy blue pall that hangs over funereal shots of mass graves and tattered masses lining up for anything even suspected of being a cure emphasizes the distancing horror of death on an epic scale.

Also worth a mention is the electronic score from longtime Soderbergh collaborator Cliff Martinez. Not as dynamic as some recent electronic scores (say, the ones for The Social Network and Hanna), Martinez's soundtrack nevertheless proves a driving element of the film, particularly given the lack of true character propulsion. If repetitive, the score works well for finding the perfect aural balance of scuzzy, frantic buzz and quarantined sterility that fits both the clinical official response and growing sickness and collapse on the streets. The sound mix of many of Soderbergh's connecting montages rely almost exclusively on Martinez's cold burbles and hums, and they keep the movie going well after the visual juxtapositions start to grow thin.

But grow thin they do, and eventually the film tries to eke emotional responses out of characters heretofore represented as only as impersonal reactors to the spread of the disease. A subplot involving Jude Law as a firebrand blogger whose anti-Establishment crowing perhaps hides a keen willingness to exploit capitalism to the fullest seeks to show the profiteering and misinformation that befall and propel mass panics. However, as everyone in the cast is so cut off from one another that Law's effects are felt only in the background and the extent to which he makes things worse is never made clear. We're also made to care about Fishburne as the CDC director who makes an all-too-human mistake at a time when complete classification is necessary to keep the peace. Worst of all is Mitch's plotline, which not only saddles the poor man with the deaths of his wife and stepchild but deals with infidelity and adds the useless subplot of his surviving daughter, who regards the 21st century equivalent of the Black Death as, like, a total drag.

My wavering support nearly collapsed in the final half-hour, at which point plotlines began to sag and cease without any pretense at resolution, late-stage sentimental dross like Mitch's daughter pining for her boyfriend suddenly blossomed and a montage coda clarified that which did not truly require clarification. Furthermore, the initial vulnerability of the A-listers eventually gives way to a pat immortality that ensures as many famous people as possible stay on til the end. I still enjoyed Contagion; watching Soderbergh do his thing was more entertaining than most of this summer's offerings, and occasionally he found ways to ground his epic scope into something gripping. The end, however, turns a chilly take on a grimy genre film into a wannabe prestige picture with what I could swear was an environmentalist message the one time such a message just does not apply. In fairness, I can't think of any way that Contagion might have ended in wholly satisfactory fashion, but the perfunctory optimism of Hollywood undermines a daring, unsettling and initially unsparing view of humanity's mass reduction. In retrospect, the awkward late-film shift in tone is less surprising than anyone allowing the first hour and 20 minutes.

Tuesday, June 14

Steven Spielberg: Saving Private Ryan

Saving Private Ryan is the most troublesome film in Steven Spielberg's filmography. It, far more than the contested Schindler's List, Amistad or even the tonally inconsistent The Color Purple, is the best evidence for Spielberg's supposed unsuitability for drama. Those films counterbalance Spielberg's worrisome moments of misplaced sentimentality with glimpses of an actual understanding of the gravity of the situation. The understated tilt up from the infamous shower scene in Schindler's List to show the consequences of actual gas chambers works as a response to both accusations that the director was exploiting a world travesty and his supposed lack of subtlety. Saving Private Ryan lacks such a moment. No, that's not right; it does contain such moments, but they feel artificial and forced, feeling like the work of a man who threw them in desperately at the last minute instead of finding organic depth.

In essence, Saving Private Ryan is the Holy Bible of war movies, in the sense that it contains so many contradictory, half-baked themes and morals that it can be used to justify practically any outlook. As such, I cannot say that it is a bad movie, per se; in fact, some moments display an almost overwhelming sense of form. But it is a schizophrenic movie, filled with competing influences of other war films. That indeed is the problem: for a supposedly realistic document, this is a film founded on other films instead of history.

And it starts off so well, too. The D-Day sequence is among the most justly famous in modern film, a strategically planned setpiece that ports over the most important lesson from the similarly masterful Battle of Shrewsbury in Orson Welles' Chimes at Midnight: war is chaos, no matter how well-trained soldiers are. Spielberg's tracking shots and steady, deliberate progression are offset by a careening, bewildering sandstorm of whump-ing bullets and enough blood to turn an ocean red. As clear as the movement through the sequence is, and despite the sequence's gargantuan length, Spielberg did not storyboard it, getting spontaneous moments The horror takes on a surreal flavor: from a soldier shuffling around with dead-eyed determination until we see he's been looking for his own severed arm to the shot of a flamethrower erupting out of a bunker like some belching dragon. Of those who make it to the top of the beach, few feel any real sense of victory, only shuddering relief at being alive.


Yet the sequence also brings out some of the major issues of the film: Spielberg, for all his earnestness, has always had a fair grasp of irony, but many of the dark twists scattered across the D-Day scene and the film at large seem cheap and mean-spirited. Men clamor to safety or survive a glancing bullet, only to be cut down a second later. The issue of perspective arises: as we later learn, the entire fabrication of the framing device is already suspect if not outright abysmal, and the further jumps into the POV of Germans mowing down American GIs essentially shatter the notion of this being a passed-along remembrance.

Furthermore, by opening with an epic battle, Spielberg elides over the need to build character from the outset (there is a time and place for character motivation, and it ain't Omaha Beach). But that absence of fleshed-out character carries through the entire film. Instead, we get stereotypes: you've got your brash Brooklyn Jew (Adam Goldberg) looking to get back at every Nazi for crimes against his people, another Brooklynite (Edward Burns, a roaring vacuum of charisma who doesn't even have Noo Yawk charm to get him by), an Italian (Vin Diesel)—enough with Brooklyn, already—a Bible-quoting, redneck sharpshooter (Barry Pepper), and other clichés. Capt. Miller (Tom Hanks) leads them, and his withholding of personal information is almost laughable. The reveal that he was a schoolteacher back home is so unsurprising even Miller notes that people back home say, "Well, that figures" when he tells them his occupation.

Sent to retrieve James Ryan, a paratrooper whose brothers all died in the D-Day invasion, Miller and his men find themselves at the heart of a treatise on the nature of war, though what that treatise seeks to argue is a mystery. The men are human enough to resent the absurdity of their mission, being sent deep behind enemy lines, but eventually they fall into line, and some of them even come to embrace the task in a facile way. Spielberg does not even attempt to defend the premise that sacrificing many for one is noble, and at times he even seems to attack it before ultimately relying on sentiment over any lucid argument to sell his point. Thus, the men become not soldiers but icons, symbols of the valiant struggle of our last great conflict. But also, war is hell. But it can also be good. But not really.


The constant oscillation between lament for the horror of war and Greatest Generation paean makes every quiet scene a toss-up: will it give the characters dialogue about the pointless waste of war, or will it exalt the valiant struggle of the American soldier (and only American, as the film omits the perspective of the Germans and the presence altogether of other Allies)? If Saving Private Ryan has any true merit as an overview of war, it is in giving visualization to the liberal inner turmoil of supporting the troops but hating the war. Spielberg, whose father served in the war, who made war movies with his Super 8 camera, does not want to fully condemn the act of war, especially not this one. Truthfully, some wars are necessary, and they don't get much more so than World War II. But Spielberg cannot find a way to note the waste and destruction of war, not without sentimentalizing it as glorious. That leaves the film trapped between elegy and irony, creating a muddled tone that dirties his romanticized view and pretties up his disgust.

What Spielberg is trying to figure out is not easy, and I might be inclined to sympathize with his attempts to grapple with conflicting feelings if he treated a deep, multifaceted moral conflict with anything approaching a complex thought process. Instead, he uses a narrative transparently plotted around action sequences and speechifying, all featuring characters without dimension, motivation or, frankly, anything to distinguish a number of them besides geographical background and corresponding regional behavior.

The most troublesome of these characters, and a repository for the film's annihilating collision of opposed ideas, is Cpl. Upham (Jeremy Davies). A translator without combat experience forced to join Miller's excursion because of the deaths of his unit's own translators, Upham is first portrayed not simply as farcically incompetent in a battlefield but, frankly, as a human being. He awkwardly slaps men on the shoulders and asks fatuous questions like an alien sent to monitor this curious phenomenon known as warfare. It's amusing that the film gets thrown into competition with The Thin Red Line, as Upham feels like a paper-thin version of the drifting souls of Malick's film. Upham quotes Emerson, looks innocent and would generally prefer to sit this one out, fellas, thanks.

The general line on Upham, from supporters and detractors of the film alike, is that he is a coward, a charge supported by his collapse in the climax. But I will give Spielberg some credit and say he really is trying with this character—the character, it is worth noting, he openly said he identifies with most in the film. When the medic, Wade, dies in an attack on a machine gun placement, the men corner the one surviving German, dubbed "Steamboat Willie," and mean to execute him. Upham intervenes and ultimately sways Miller into letting the German go, the jeers he receives from the other soldiers and, most likely, a number of audience members, do not disguise the fact that he is right to object to an execution. But Spielberg brings Willie back at the end and even makes him the German to shoot Miller, prompting Upham to execute him, an act that occurs shortly after he is reduced to a simpering pile incapable of saving Mellish.

Adam Zanzie, who has posted the only support of the film that has ever tempted me to change my opinion of this movie, defends this:
"I think the reason why Steamboat Willie ends up becoming the man who shoots Miller is so that Upham’s senses of right and wrong, in regards to killing, can be put to a test: the previous times in which Upham has failed to kill were times in which he should have. Now that he has to live with the shame of those previous failures, can he still manage to avoid killing at a time when it would be wrong for him to do so?"
This is an interesting take, and the best one for trying to figure out what Spielberg at least wanted to accomplish with this character. Upham is a coward throughout, ducking any engagement in battle and falling into such a state outside the room where Mellish is slowly stabbed to death that the emerging German does not even waste time killing him. But the belated execution is the ultimate show of cowardice, ironically inverting the cliché of the weakling achieving wartime manhood in killing. Looking at it on paper, the execution is one of the strongest points of the film.

But there's the matter of the tone hanging over Upham's actions: by making Willie Miller's killer, Spielberg openly puts out the suggestion that Upham bears responsibility for the captain's death for not letting the execution occur when it was first attempted. It is difficult capturing a film's tone, especially in a film with such an inconsistent one, but Upham's killing of Willie feels vindicating rather than expressing the dark complexity of Upham's moral failing. Even the look of self-loathing on Davies' haunted face seems as applicable to his anguish at not acting sooner as his realization of a mistake. I don't think the film condemns Upham for not killing, mind you; I think the film is too confused to say anything about him.


This back-and-forth is why I hate even thinking about this film, much less talking about it. This is not a film demanding serious unpacking of complex themes; it is a simplistic movie that is nevertheless trying so hard to be smart that it elicits apologia even from those of us who do not care for it. This is one of the most visible entries in the type of film I call a "Yeah, but" movie. Regardless of what position you take on it, arriving at it necessitates wading through a sea of contradiction until you're as likely to believe the opposition, whatever side that might be, when you reach the other side.

One aspect of the film that can and should be definitively addressed is the ridiculous notion of the film's realism, something that wouldn't be an issue so much if the film itself broadcasts itself as a depiction of war as it really is. Not even the D-Day sequence, with its skewed feeling of the passage of time, is realistic, and the film only spirals further out of control from there. The entire sequence at Neuville is a wash, featuring the ridiculous sight of Caparzo grabbing a French girl given by her parents to find safety, something he does despite the presence of Germans still within the village. And after several exchanges of gunfire, a nearby wall collapses to reveal Germans standing around idly, leading to a standoff without tension (either the Germans would surrender or they'd just open fire; they're too outnumbered to just stand there making threats). It's all a means to empty, calculated tension, lacking the spontaneity of the D-Day setpiece and feeling like manipulation at every turn.

The entire climax at the bridge assumes gross incompetence on behalf of the 2nd SS Panzer Division Das Reich, an elite, battle-hardened unit seen here behaving like fools—besides, they wouldn't even have made it to Normandy at that time, delayed as they were by French Resistance efforts, but then this film doesn't give a damn about anyone but us so perhaps we can assume the resistance flatly does not exist in the film. They arrive at a strategic point that is wholly silent and proceed without caution. They drive open-top vehicles through streets lined with tall buildings with endless vantage points. As for the Americans, the gunners task Upham with toting around belts of ammo when surely they'd each drape some over them before the ambush, knowing full well of how much displacing they'd be doing. Upham carries the ammo solely to set up Mellish's death, which could have been prevented if he'd fixed his bayonet like anyone anticipating close-quarters combat would do. Not a damn thing in the climax, up to and especially the deus ex machina of intervening air support, feels real.

These problems stem from basing the film on other depictions of war instead of war itself. Spielberg incorporates a flood of references, none clearer than Sam Fuller. As far as looking to filmmakers for insights into reality goes, at least Spielberg went with the one who actually served. But he misses the point of Fuller's films: Fuller hated subtlety but pursued a clearly defined point with such confrontational verve that his bluntness was ultimately subversive. Nothing here save the gore, which loses its shock rapidly, is truly confrontational. The Fuller influence does at least give us Sgt. Horvath (Tom Sizemore), a gruff, stocky sarge who looks and sounds like he really did fall out of one of Fuller's films. He's the sort of man who can collect some dirt from each place he's fought in tins, one of which is unhelpfully labeled "Africa." But Spielberg ultimately tears even him down by foisting a schmaltzy monologue upon the sergeant in which he goes against character to muse "saving Private Ryan might be the one decent thing we were able to pull out of this whole godawful mess."

Horvath's sudden turn to prosaic sub-poetry is but one of several clanging moments of lofty dialogue in a film that's supposed to be a realistic trek through the Western Front. Gen. George Marshall, by all accounts a remarkable, singular man with a genuine care for his troops, is nevertheless pushing it here by A) needlessly being informed of the deaths of the Ryan brothers and B) quoting a letter written by Lincoln as some kind of justification for ordering the extraction and ticket home for the surviving Ryan. And when Miller and co. finally find fresh-faced poster boy Ryan (Matt Damon), he spits in the face of their own sacrifice with the chest-thumping message, "You can tell [my mother] that when you found me, I was with the only brothers I had left," a moment so thick and nauseating it goes down like Castor oil.

And that framing device. Dear God. For one thing, it's a manipulative cheat, clearly leading the audience to believe that the old man is Miller, something communicated by the matching zoom-ins on the elder man's face before the gravestone and Miller's at the conclusion of the taking of Omaha Beach.



And when Spielberg fades Damon's face into Harrison Young's at the end, the sheer awkward hilarity of it is the only thing that can offset the rage of the ruse. Adam says the book-ending shots of a washed-out American flag are ironic, and maybe that's true, but nothing about the framing device suggests any sober rumination on what was given up for James Ryan to have a family of prop blondes. Ryan's simpering question, "Am I a good man?" is a shallow means of sidestepping the total lack of thematic resolution—I mean, honestly, what the hell is his wife going to say? "Actually, James, you were a drinker and emotionally distant and I never got to live my dreams." But I shouldn't take it out on poor James; who wouldn't be psychologically scarred by a dying Miller yanking him close and whispering, "Earn this" into his ear. That might be the single most offensive moment in the film, a disgusting moral imperative extended to the audience watching, sternly reminding us that we owe something to the Greatest Generation. Spielberg seems to think he's fulfilling his own obligation here, which is wishful thinking at best and insulting at worst.

There are aspects of this film I quite like, to be fair. Apart from the D-Day sequence, I enjoy the scene in the church in the aftermath of the disastrous Neuville section. It's the one place in the film anyone acts like a person, Miller quietly voicing his disdain for the mission to Horvath as the rest of the men deal with Caparzo's death and rest up for the next move. And compared to the cheap comedy of the aforementioned sneering deaths in the opening battle, the gallows humor of the men going through paratroopers' dog tags as if playing a game as surviving troopers walk by too tired and scarred to even register disgust, is an unsettling but darkly amusing moment.

But these are flashes of inspiration in a film that doesn't know what it wants to say and goes about looking for answers in the clumsiest manner possible. The film tries to set up its moral core with Upham, but the true spirit of the film might lie with Steamboat Willie, the German with a by-the-nails grasp on English who spits out fractured, stereotypically American references with desperation to win over a cynical, bloodthirsty crowd. Spielberg tackled the subject of World War II with great subtlety and grace with Empire of the Sun, a film that allowed him to use and subvert his sentimentality in brilliant fashion. In seeking to find the deromanticized truth of a necessary, horrid conflict, Spielberg only serves to weaken every interpretation of World War II.

As I said, this is not a bad film, per se—I still watch it from time to time without needing to be coerced into it—but it is a directionless one, and certainly his biggest dramatic misfire. Were it not so self-assured about itself, though, I might be inclined to forgive its excesses. But where Schindler's List and Amistad were prestige pictures, this is the first time you can actually catch Spielberg putting one eye on the viewfinder and another on Oscar gold. The best thing I can say about it is that Spielberg and Hanks went on to produce Band of Brothers, a miniseries large enough to contain the multitudes that are overstuffed and underdeveloped here. So, the single best aspect of Saving Private Ryan is that someone eventually made a smart version of it. Bully.

Friday, December 24

True Grit (2010)

Mine eyes have seen the glory. The Coen brothers, smartass, shaggy-dog moralists, have stripped away even the bluff of their cynicism for their most straightforward, un-ironic film. Somehow, they ended up making one of their most meditative. Their update of True Grit continues their heightened commitment to moral reckoning of late, but the evocative (and deeply misunderstood) rumination of No Country for Old Men has given way to a message that is destined to be even more overlooked, precisely because it is hidden in plain sight, uncovered by the removal of irony.

Just as the filmmaking duo put Cormac McCarthy's anti-thriller on the screen with remarkable fealty, they adapt Charles Portis' novel faithfully, more faithfully than the 1969 film starring John Wayne. Portis' book is a light read, enjoyable but sprinkled with contradictions it never addresses. In sticking to the letter of the novel, the Coens transpose those issues and undermine them without turning the material against itself.

A revenge story, True Grit opens with an aural framing device as a middle-aged Mattie Ross remembers her father's death, the image filtering into clarity from a haze like an old but vivid memory being tapped. As the image sharpens, we see a man, Mattie's father, lying in a heap at the foot of his home as his murderer, a hired hand named Tom Chaney (Josh Brolin), rides away. The young Mattie (Hailee Steinfeld) heads to town to retrieve her father's body and setlle his affairs, and from the onset she comes across as shrewd beyond her 14 years. A trader uses her dad's demise as an excuse to make a quick buck, but she manages to sell back the final items her father bought from the man as well as some extra material of dubious ownership in a way that weakens the man as much as his malaria.

But her hardness carries a darker edge. Tracking the sheriff to inquire about Chaney's location, she witnesses a hanging and is unmoved by the sight of three men dropping until their necks snap. When the sheriff tells her that Chaney is out of his jurisdiction and that the U.S. Marshals will have to deal with him now, Mattie asks which Marshal she could hire. Of the ones mentioned, she settles on Rooster Cogburn (Jeff Bridges), whom the sheriff pointedly does not describe as the best man for the job but the meanest. Her drive impresses the washed-up drunk, as well as a Texas Ranger, LaBoeuf a.k.a. "La Beef" (Matt Damon), who pursues Chaney for the murder of a state senator back in his home state. Mattie insists that Chaney be hanged for killing her father and not some mere senator, a sly political statement but also one that reveals the myopic fury of her thirst for revenge.

Jeff Bridges, who received his "sorry we didn't get this to you sooner" Oscar earlier in the year for his performance in Crazy Heart, is still so alive and visceral that the joy of seeing him at last rewarded -- even with something as meaningless as an Academy Award -- is tempered by the fact that it symbolizes an atonement rather than a recognition that he still does magnificent work. I joked with friends that, as much as I've come to admire John Wayne, Bridges represented a significant upgrade. Yet it is in his desire to move away from Wayne's performance that Bridges does one of his few "acting" jobs, where you can actually catch him at the tricks he normally pulls off without ever trying. Bridges' take on Cogburn is nearly unintelligible, not only from his intoxicated mumble but in the not-all-there look in his one good eye. Wayne may not have been half the actor Bridges is, but he oozed charisma, and Bridges tries his damnedest to make the audience root for him while still undermining his own charm at every turn. It's a taxing job, but one he pulls off, as ever, brilliantly.

As much as Bridges' Cogburn is a murderous scoundrel, Mattie's support for him mirror's the audience's own, and she becomes the voice of the revenge-movie crowd. Cogburn instantly proves himself a lout, his slurred growl generating a host of laughs in the courtroom but also revealing a man who can casually kill a man under protection of the law. Mattie delights in his sadism, looking impressed when, stalking some bandits who might lead them to Chaney, Cogburn plans to plug one in the back with a rifle slug as a grim warning shot to the other gang members. Rooster is Western lawlessness, charismatic enough that he wins over the crowd, and Mattie, but so disgusting that whatever romanticism might have resided in the old, fat man's belly got vomited up during one of his many drinking spells. And still Mattie adores him, her loyalty only faltering when his alcoholism interferes with his violence. She literally cheers the spectacle of LaBoeuf and Cogburn killing others but, as with all action audiences inured to atrocity against humans, at last manages to spare emotion for the brief abuse of an animal.

The Coens never force this point, never turn True Grit into the explicit anti-Western styling of Dead Man. Playing it straight, they allow us to identify with Mattie -- a simple matter given the magnetic pull Steinfeld exerts on the audience -- and never pull the rug out from under us. Like an old Roadrunner cartoon, they simply wait for us to look down and realize we've run with Mattie right off a cliff, and that by looking down we suddenly let gravity kick back in. That they filter the voice of a primarily male audience through a young girl is but another facet of the subtlety with which they give the viewers enough rope to hang themselves.

That commitment to straight Western storytelling peppered with implication extends to the film's racial commentary: at the hanging Mattie attends at the start of the film, three man stand on the gallows. The middle sobs and begs for forgiveness for minutes, another does not repent but gets his say, but the Native American sentenced to die has a bag thrown over his head immediately, silencing him before he can orate. Cogburn never uses any slurs, but when he viciously kicks two Choctaw children off a trading post porch, Bridges puts the racism of John Wayne's West on display as clearly as it can be seen back in town where every black character is a servant to whom even Mattie lightly condescends. (I found it incredibly interesting that the audience burst into its loudest laughter at this child abuse.)

Roger Deakins' cinematography stresses earthen tones, highlighting the sickly yellow of fire and the brown of wooden structures. Deakins' immaculate deep focus certainly does not recall Robert Altman's hazy McCabe & Mrs. Miller, but the color palette sure does. The Coens tell a more straightforward Western than Altman did, but both movies undercut the sense of individuality of the West and the moral code of law by starkly showing the true results of revenge and duels, where people end up dead and not a whole lot else can be said on the matter. Furthermore, both do not actually occur in the classic West -- McCabe is up in the Pacific Northwest, True Grit back in the novel's setting of Arkansas -- allowing for chilling snow flurries that only emphasize the cold remove of all the surrounding space.

I've learned not to underestimate the Coen brothers, who have made their fourth film in a row that breaks ranks from the previous entries even as they all share a loose thematic core. The comedy in the screenplay leans more toward the outright aburdist farce of Burn After Reading than the glacial chuckles of spiritual and existential doubt in A Serious Man. They hinder Damon with a lisp after an accident leaves La Boeuf's tongue half-severed, sabotaging every dramatic moment the actor gets with the mild comedy of his thick pronunciation. The usual odd touches litter the cast, from a kindly but screwy dentist-cum-mountain man Cogburn and Mattie encounter to a gibbering loon who rides with Tom's posse. But even these broad types play into the directors' statements on the aborrent bloodlust of the Old West: that gentle and amicable dentist casually mentions how much he'd like it if Cogburn could kill a man for him. This is a society that would rather see any innocent man hanged than a guilty one go free, if not to ensure that all culpable shall face punishment then to simply ensure some entertainment to break up the monotony. I laughed as much during True Grit as I have the Coens' finest comedies, but as with A Serious Man, those chuckles occasionally caught in the throat.

With respect to spoilers, all I will say about the ending of True Grit is that it elevates the Coens' penchant for anticlimactic endings into a direct commentary on the subject matter at hand. While the endings to other films may be frustratingly oblique and the Coens' joke on us, their carefully structuring here only reinforces the notion that revenge does not bring true satisfaction. The Mattie Ross who speaks to the audience in the framing device is a spinster, and the Coens use her aged voice to communicate from that start that, however this story plays out, it will not bring true closure; if it did, she would not feel the need to keep sharing it at age 40. The novel (and especially the 1969 film) support the quest for vengeance, but the Coens deconstruct that bloodlust by giving it to the audience, just as Quentin Tarantino savaged lingering fantasies of Jewish revenge by reveling in it for Inglourious Basterds. True Grit may be the most instantly enjoyable film the Coen brothers have made since, well, the last movie they made with Jeff Bridges, but hidden in that digestible entertainment is a devastating critique of most of the people lining up to see it.

Tuesday, October 26

Hereafter

If the word "ponderous" did not exist, one would invent it to describe Hereafter. "Ponderous" is such a great word: one cannot say it would communicating its meaning merely through diction. It forces one's register lower, forcing the short "o" sound out in booming baritone like the blast of a great war horn echoing around a mountain. It's such a noble word, in fact, that while anyone should be able to write it down, only the most refined and eloquent of British-accented speakers should be allowed to say it aloud.

If it seems I have lost track of the review before it has even started, that is because merely thinking about the word "ponderous" has given me more joy and provoked more thought than anything in the total of Hereafter's two and a half hours. If there is anything positive to be found in the movie's plodding, half-baked, hollow treatises on the possibility of life after death, it is that Clint Eastwood's lifeless direction may finally swing people around to my side. Perhaps America's most coddled filmmaker has at last pushed his luck too far.

It takes balls to open a film that has nothing to do with any real life tragedy with the real life tragedy of the Indian Ocean tsunami, and the shamelessness of the opening segment sets a low bar the film never manages to clear. Focusing on Marie (Cécile de France), a French television journalist on holiday, the sequence plays out in clumsily animated CGI that leads to a choreographed setpiece that appears to want to excite more than terrify. As the water carries Marie and everything else in its unstoppable crush, we get cheap glimpses of cars crashing into people and power lines falling into the water and zapping nearby souls. Worse still, the POV shots of the camera moving through the water feel like a flume ride at Disneyland, and they're about as spiritually rewarding. Worse still, Marie drowns and spends a few moments legally dead, during which time she crosses over to the other side and sees the stereotypical bright light. The digital effects here are distracting, if more cleverly done than the cheap wash of water previously seen, and the tease of the afterlife does nothing to spark curiosity, much less wonder. Eastwood is clearly out of his element here, but no other film has more sorely tested the idea whether he has any directorial element at all.

Jim Emerson recently posted some serious thoughts on Eastwood's supposed legacy as a director that track closely enough to my own that I need not enumerate my issues with him here (or at least, not again). Where I disagree with Emerson is in his claim that, apart from the classicist gloss Eastwood paints over his films, there's nothing in them to make any one seem, on its face, a Clint Eastwood film. That's largely true, but there are a few recurring themes. Chief among them in his modern work is the idea of lost innocence, a realm Steven Spielberg has been plumbing his entire creative life. Eastwood, however, tends to enjoy more critical adulation for his supposed maturity on the subject where Spielberg is too much of a man-child. As it so happens, I recently returned to Sir Steve's Empire of the Sun, a film that depicts the decay of a boy's innocence through separation and atrocity, told almost exclusively though visual means that blur the line between subjective romanticism and objective horror in a way that would not be equaled until Guillermo Del Toro took it to the next step with Pan's Labyrinth. When Eastwood wants to communicate lost innocence, he lets it be known that a child was raped, or killed (or both). I posit the question: which of these approaches sounds less nuanced?

Hereafter, a movie about the possibility of a life after death, must naturally also concern death, and one of the several diverging and converging storylines -- yes, Peter Morgan saw Crash and Babel and apparently thought the network narrative had not sufficiently been snuffed -- involves two adorable, precocious twin brothers. Is one of them abused or killed? Check. Oh, and they also care for a mother who's an alcoholic (and a junkie, because when it rains it destroys beaches in Thailand, killing hundreds of thousands pours). The surviving lad, Marcus, cannot cope with losing his brother, and his numb reaction to being placed in foster care matches up with Marie's distraction back home in Paris.

Then, Eastwood introduces the main arc, that of George Lonegan (Matt Damon), a construction worker who, we learn, has the ability to communicate with the dead. No, really. You'd be forgiven for thinking he was a fraud, for the yes/no questions he asks his clients are of the same sort that charlatans use to lead gullible and vulnerable payers. In fact, when Morgan's script addresses the frauds, it must paint them in the most absurd light possible just to make George's style plausible, calling into question how anyone could be fooled.

George, of course, just wants to leave that side of his life behind him, saying on two occasions that his ability "isn't a gift. It's a curse." He takes night classes on cooking, where he meets nepotism personified, Bryce Dallas Howard, who shows up late to the first lesson because she was playing the Anne Hathaway role in M. Night Shyamalan's remake of The Devil Wears Prada -- the twist is that it's actually the Devil! Howard brings all her halting, overacted anti-charm to the part of Melanie, whose presence is cut mercifully short when she gets close to George and insists he read her when she learns of his powers. I don't want to give away what the reading reveals, but if you've been paying attention so far you can guess when I say "double check."

The problem with network narratives is that it's difficult to transition between storylines without editing arbitrarily, and rarely has this flaw been so evident. Before we spend enough time with anyone to care about their issues and their pain, Eastwood leaps countries and continents to deal with the most tenuously related bullshit. I've often been nonreactive to something meant to be sad in a film, but never have I been so utterly unmoved by the death of a child on-screen. All I could think about was the absurd editing of a van with a large grill braking before striking the poor British lad, who then somehow flipped up and over the grill to smash into the windshield. I couldn't be expected to believe in this film's vision of an afterlife because it doesn't have any care for physics in its life-life.

That laziness is rampant in this picture. Eastwood needs to stop scoring his films. There, the end. John Carpenter has a way with electronic minimalism. Robert Rodriguez has a raucous Latin-rock-jazz flare. Clint Eastwood perennially sounds like he's tuning the instruments for the actual musicians who never arrive. I always hold out hope for the films he scores that the three-note guitar and repeating piano chord will morph into something atmospheric in the vein of Ry Cooder's Paris, Texas score or Neil Young's haunting work on Dead Man, then I remember that those two are accomplished musicians with a deep knowledge of the craft and not some guy on a power trip trying to prove he can do it all. All exposition is handled through dialogue, including a medical diagnosis for George's ability to speak to the dead, and just when you've gotten over the offensiveness of using the tsunami to suck people in, Eastwood chucks in the London Tube bombings for added offensiveness. When Marcus looks for videos on YouTube that talk about death and the afterlife, he first watches a video by a Muslim who speaks of the Qur'an, then Marcus watches another video, this time by an evangelical. If you pay attention to the text of the video description, however, it does not change when Marcus picks another video, so it still talks about the Five Pillars of Islam leading to salvation as a man talks about Jesus. That little moment summed up the entire film for me: no effort whatsoever.

Worst of all is the depiction of the afterlife. It may sound childish and direct to say this, but there is a great charm in the blunt honesty of childish perception. So here it is: I despise this vision of the afterlife. Christopher Hitchens once hilariously described the Judeo-Christian conception of heaven as a "celestial North Korea," in which the supposedly blessed were charged with singing homilies to the "Great Leader" for all eternity. I am reminded of the old stories of Stalinist Russia, in which audiences clapped for hours because the first one who stopped would be sent to the Gulag.

Peter Morgan's vision of a pan-humanist afterlife is even more dull. Voices do not stay with George long because they want to get back to the wonderful existence of the afterlife, yet whenever we catch a glimpse of the world beyond, we see only silhouettes of people standing idly in pure white as if waiting for George to talk to them. They have no real wisdom to impart, because they're trapped in a film that doesn't have anything to say either. They stand in the Elysian Fields waiting for anything interesting to happen. I wonder, then, if they're a reflection of Hereafter's audience.

This is cardboard depth, typified by the emptiness of the character-building traits used to try to make these characters appealing. Marie's experience makes her the one person most worthy of our attention, yet Morgan defines her character in the simplest means, focusing on her reputation as a hard-hitting journalist until suddenly he doesn't, suggesting a breakdown from survivor's guilt until explaining away all the bad things that happened to her as the result of the actions of others. George's quirk is that he loves Charles Dickens, the relevance of which is never shown. I did, however, perk up when Eastwood included a scene of Derek Jacobi, as himself, reading excerpts from Little Dorrit. With Jacobi's classically trained voice and the enduring majesty of Dickens' prose, I had the same look of wonder on my face as Damon and wished I could have listened to that autographed book-on-tape George picked up instead of watching this tired hokum.

And if network narratives diverge on the shakiest of grounds, they fare even worse when everything comes together. A film about death and the afterlife can have no truly explosive dénouement -- I was deeply amused, as ever, by David Edelstein, who wondered aloud if the film might have tried for a big ending by making a metaphysical version of the climax of Close Encounters of the Third Kind, of the characters stepping into a mother ship of death -- but the uneventful finale only underscores the uselessness of what preceded it. Hereafter doesn't have a damn thing to say about death, or life, or life after death, and the maudlin pablum Morgan uses to justify why people might need to believe in an afterlife serves only to throw his fellow atheists under a bus (at which point they would presumably somehow bounce back up into the bus' windshield). Eastwood gets more solid work from Damon, who can make a splash in seemingly anything, and his work with the young, non-professional actors who play the boys stands in sharp contrast to the atrocious job he did with child actors on Gran Torino. But it's all for naught, a decorative flourish on something terrible, like spraying Febreeze on dog shit. Earlier this year, I let Inception off the hook for some of its issues because the ambition and the effervescent cheek of it carried me past the tin-hollow psychology on its questions of reality and surreality.

The problem with Hereafter is that, for its weighty idea, there's no ambition on any level of the project. Not in the tack script, not in Eastwood's workmanlike direction, not even in the performances. It's as if everyone realized halfway through that this picture had no point and went right into CYA mode. The result is a rumination on mortality that makes The Five People You Meet in Heaven look sophisticated and genuine. If nothing else, its lack of narrative cohesion, two-dimensional characters, shameless attempts to elicit an emotional response and clueless depiction of the afterlife proved one thing: Clint Eastwood totally could have directed the finale of LOST.